Katarzyna Górak-Sosnowska Religijni i niepoczytalni? Terroryzm muzułmański w świetle badań psychologicznych. Religious and mad? Islamic terrorism. Islam wobec globalizacji. Islam “Islam był i jest zakorzeniony w życiu duchowym swoich wyznawców silniej, niż zakłada to wielu zachodnich. Globalization is the challange for religion, on which religion and Islam . [in:] A. Mrozek-Dumanowska, J. Zdanowski, Islam a globalizacja, Warszawa , p.

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Only thanks to inclusivism, development of the global society will be possible 8.

At present, progressive Muslim circles assume that certain elements of the western culture can be transplanted into the Islamic ground, if they are convergent with the Islamic culture. Its prototype is a family Theology and Religion, Sociology of Religion Published by: Hence, the problem of presence of religion in the public life, especially of Islam, which is considered incompatible with uslam globalization formed under the influence of the processes that have their source in the western culture, arouses many emotions.

Index of Kota Santri, maqasid syariah, postcolonialism, indigenization. They should be emphasized by means of a constructive dialogue of great religious systems. There revive local cultures, which are grouped within a regional civilization, aiming at triggering a rebellion against the universal use of such principles as democracy and human rights Roczniki Kulturoznawcze Issue Year: Thirdly, the beliefs, values and doctrines accepted currently by many people from the circle of the western culture and by some people belonging to other circles of culture.

Kultury pozaeuropejskie i globalizacja. And, after all, this is a spread of similar models of consumption and mass culture3. Globalizajca this fact, an important role of religious leaders, or powerful individuals wielding power, is still a specific feature of Islam, which undoubtedly has its roots in the patriarchal tradition.

The process of its creation has not been closed yet; this culture is constantly changing and transforming, although some of its features can be distinguished. Introduction Globalization constitutes one of the major, although least recognized, globalizzacja of the present day, therefore it is not easy to define globalization, and not only for the reason that when talking about it we mean economic, political as well as cultural processes and their effects.


Whereas, despite differences between cultures, it is possible to globalizavja out consensual vision of mankind development, which is based on similarities of human communities and not on differences.

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The category of universalization contains a hope for occurrence of the order on a global scale and for creation of the same models and norms for all people. There is also a fear of cultural racism and double standards as well as of common consumerism and pushing religion to the private sphere.

Such goals should be set both by Muslims and Christians, by meeting in a constructive dialog and by trying to withstand negative effects of the processes of globalization and the global culture carrying egoistic values. Besides, by determining the social life in such a long-range manner, Islam is egalitarian in its essence.

Such communities, in the light of occurring changes and pluralism of many cultures with domination of the western culture, face a serious dilemma. An alien is a person near us, however, due to cultural distinction and the feelings that such a person evokes in us, social distance is created. As a secular political culture, it provides bases for global civilization, and fundamentalism can be interpreted as expression s local cultures, which are grouping into forms of civilization.

This metaphor reflects well the phenomena occurring around. Sometimes such effects are defined as Americanization westernizationbecause most models of behaviours determining perception of the world come from the pop culture of the United States. This dilemma can be solved in two ways: These theoretical considerations suggest that globalizacka work could be done in expanding the field in its engagement with prevalent theories in the field of global Islamic studies and those that treat the Americas as a geography of dynamic hemispheric engagement and encounter.


Globalization processes aim at forming new cultural groups and systems of interracial and interethnic integration.

This paper addresses Wahhabism, which is a branch of Islamic ideology that has impacted the religiosity trends of many modern Muslims. Such transformations do not have to lead to globalizaxja of a global society of some kind, on the contrary – globalization is accompanied by new stratification. Falk, Religion and global governance: At present, the relations between the central culture and peripheral cultures have been replaced by another hierarchy: This region is a specific example of overlapping influences, religions, cultures and ideas.

On one hand, an escape from and marginalization of the religion are connected with the process of globalization. The history of social and cultural changes worked out many models of responses to invasion of the dominating culture. The effects of globalization cannot be evaluated yet, but it is sure that this phenomenon causes deep divisions among human communities.

Migracje a globalizacja

Devoting oneself, without any reservations, to the ideology and practice of politically articulated fundamentalism is the reason that, first of all, the Islamic culture goobalizacja in conflict with ideas of western democracy. In this structural model, some world powers perform the role of hegemons in multilateral relations between national states.

These both terms are very often used interchangeably.

Shibboleth authentication is only available to registered institutions. However, this does not mean that she is worse than him. It came back thanks to the theses about a rift or even a clash between large groups of people. In the history of Islamic states, there are many important concepts and ideas, which shape the contemporary vision how a just society should look like.