Deklaracja „Dominus Iesus” o jedności i powszechności zbawczej Jezusa Chrystusa i Kościoła, Poznań: Libreria Editrice Vaticana. Konkordat pomiędzy Stolicą. Wokół deklaracji Dominus Iesus. edited by Marian Rusecki. About this book. Reviews. User reviews. We haven’t found any reviews in the usual places. małżeństwa niedopełnionego; 4) postępowaniu o deklarację wdowieństwa; 5) postępowaniu o rozwiązanie Iudex Dominus Iesus. Zawiera ono kilka istotnych .

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Kosciol religie i zbawienie: Kubacki Zbigniew: : Books

Therefore, there can be various theological explanations of these terms. Videtur etiam Ecclesiam Catholicam inter illas Communiones comprehendi, quod falsum esset.

Dominus Iesusn. Similarly, the doctrine of faith regarding the unicity of the salvific economy willed by the One and Triune God must be firmly believed, at the source and centre of which is the mystery of the incarnation of the Word, mediator of divine grace on the level of creation and redemption cf.

For this reason, the Declaration takes up what has been taught in previous Magisterial documents, in order to reiterate certain truths that are part of the Church’s faith.

Ad catholicam profundius intelligendam ecclesiologiam nemo ignorat quantum Oecumenica Vaticana Synodus II contulerit, sive per dogmaticam Constitutionem Lumen gentium, sive per Decreta de Oecumenismo Unitatis redintegratio atque Orientalibus deklaravja Catholicis Ecclesiis Orientalium Ecclesiarum.

AAS 92 [II] Hic tantum factum, prout ab omnibus conspicitur, describendum est. Why does the Second Vatican Council use the term “Church” in reference to the oriental Churches separated from full communion with the Catholic Church? Da questa Expensio modorum si riportano quattro testi concernenti la prima risposta. Quia autem communio cum Ecclesia catholica, cuius visibilis Caput est Episcopus Romae ac Successor Petri, non est quoddam complementum Ecclesiae particulari ab extra adveniens, sed unum e principiis internis quibus ipsa constituitur, conditio Ecclesiae particularis, qua iexus venerabiles illae communitates christianae, defectu tamen afficitur idsus In expressing this consciousness of faith, the Second Vatican Council teaches: PL 75, ; St.

The deposit of faith itself and deklaracj truths contained in our venerable doctrine are one thing, but the manner in which they are annunciated is another, provided that the same fundamental sense and meaning is maintained”: The Council wanted to adopt the traditional use of the term.


With the incarnation, all the salvific actions of the Word of God are always done in unity with the human nature that he has assumed for the salvation of all people. Junidem Hochfest der heiligen Apostel Petrus und Paulus. AAS 65- In simple terms that which was assumed, is now explicit; that which was uncertain, is now clarified; that which was meditated upon, discussed and sometimes argued over, is now put together in one clear formulation” 3.

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Therefore, in connection with the unicity and universality of the salvific mediation of Jesus Christ, the unicity of the Church founded by him must be firmly believed as a truth of Catholic faith. Thus, theological faith the acceptance of the truth revealed by the One and Triune God is often identified uesus belief in other religions, which is religious experience still in search of the absolute truth and still lacking assent to God who reveals himself.

Go therefore and teach all nations, baptizing them isus the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. If the kingdom is separated from Jesus, it is no longer the kingdom of God which he revealed. Commissio quidem de emendationibus Decreti Unitatis redintegratio iudicans, dilucide exprimit identitatem Ecclesiae Christi et Ecclesiae Catholicae atque eius unicitatem, retinens huius doctrinae fundamentum in Constitutione Dogmatica Lumen gentium consistere.

Jesus of Nazareth would be one of domimus.

To, czego pragnie Chrystus, tego i my pragniemy. Faithful to God’s word, the Second Vatican Council teaches: Gregory the Great, Moralia diminus Iob, Praefatio, 6, The Oesus Jesus, the only Saviour, did not only establish a simple community of disciples, but constituted the Church as a salvific mystery: Amazon Advertising Find, attract, and engage customers.

De esta Expensio modorum se citan cuatro textos concernientes a la primera respuesta:. Such a position has no biblical foundation.


The Lord Jesus, before ascending into heaven, commanded his disciples to proclaim the Gospel to the whole world and to baptize all nations: Explore the Home Gift Guide. It was in the awareness of the one universal gift of salvation offered by the Father through Jesus Christ in the Spirit cf. Was die Kirche durch die Jahrhunderte gelehrt hat, das lehren auch wir.

Cyprian, De catholicae ecclesiae unitate, 6: W kontekscie szybko rozwijajacej sie teologii religii a w niej opcji pluralistycznej Magisterium Kosciola katolickiego interweniowalo kilkakrotnie Najwazniejsza byla Deklaracja Dominus Iesus opublikowana w r przez Kongregacje Nauki Wiary Znamienny jest juz sam podtytul tego dokumentu O jedynosci i powszechnosci zbawczej Jezusa Chrystusa i Kosciola Kwestia pierwsza i zasadnicza dotyczy podwazanej przez teologow opcji pluralistycznej doktryny o jedynosci i powszechnosci zbawczej Jezusa Chrystusa Tematowi temu byla poswiecona ksiazka Jedynosc Jezusa Chrystusa O jedynosci i powszechnosci zbawczej Jezusa Chrystusa w kontekscie chrzescijanskich teologii religii Warszawa Do opracowania pozostaly jeszcze dwa inne zagadnienia poruszone w deklaracji jedynosc i powszechnosc zbawcza Kosciola oraz rola zbawcza religii niechrzescijanskich Staly sie one przedmiotem obecnej monografii.

At the close of the second millennium, however, this mission is still far from complete. W Konstytucji dogmatycznej Lumen gentiumn. Huiusmodi argumenti structuralis complexitas et quidem multarum propositionum novitas inintermisse excitant theologica studia haud semper immunia a deviationibus dubia incitantibus, quae haec Congregatio diligenti perscrutavit cura. The Sovereign Pontiff John Paul II, at the Audience of June 16,granted to the undersigned Cardinal Prefect of the Congregation for the Doctrine of the Faith, with sure knowledge and by his apostolic authority, ratified and confirmed this Declaration, adopted in Plenary Session and ordered its publication.

To see Jesus is to see his Father cf. Videtur etiam Ecclesiam catholicam inter illas Communiones comprehendi, quod falsum esset.